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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">asu</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Атырауского университета имени Халела Досмухамедова</journal-title><trans-title-group xml:lang="en"><trans-title>Bulletin of the Khalel Dosmukhamedov Atyrau University</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2077-0197</issn><issn pub-type="epub">2790-332X</issn><publisher><publisher-name>Атырауский университет имени Халела Досмухамедова</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.47649/vau.2020.v58.i3.03</article-id><article-id custom-type="elpub" pub-id-type="custom">asu-284</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЯ И АРХЕОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY AND ARCHEOLOGY</subject></subj-group></article-categories><title-group><article-title>САТИРА – ЗЕРКАЛО ЖИЗНИ</article-title><trans-title-group xml:lang="en"><trans-title>SATIRE IS THE MIRROR OF LIFE</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Мукашева</surname><given-names>М.</given-names></name><name name-style="western" xml:lang="en"><surname>Mukasheva</surname><given-names>M.</given-names></name></name-alternatives><bio xml:lang="en"><p> Candidate of Philological Sciences, associate Professor </p></bio><email xlink:type="simple">m.mukasheva@asu.edu.kz</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Канатова</surname><given-names>Ж.</given-names></name><name name-style="western" xml:lang="en"><surname>Kanatova</surname><given-names>Zh.</given-names></name></name-alternatives><bio xml:lang="en"><p> student of the journalism chair  </p></bio><email xlink:type="simple">noemail@neicon.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Х.Досмұхамедов атындағы Атырау университеті<country>Казахстан</country></aff><aff xml:lang="en">Atyrau university named аfter Kh.Dosmukhamedov <country>Kazakhstan</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>19</day><month>02</month><year>2021</year></pub-date><volume>58</volume><issue>3</issue><fpage>20</fpage><lpage>25</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Мукашева М., Канатова Ж., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Мукашева М., Канатова Ж.</copyright-holder><copyright-holder xml:lang="en">Mukasheva M., Kanatova Z.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://asu.ejournal.kz/jour/article/view/284">https://asu.ejournal.kz/jour/article/view/284</self-uri><abstract><p>В статье представлен анализ различных особенностей сатирии. В основном, сатира раскрывает истину, которая происходит в свое время вокруг. Культура, живопись разных стран проявляются не только в его художественных произведениях, традициях и обычаях, но и в юмор-сатирах. Вот такая же сатира и юмор демонстрируют свое настроение, стремления , развалившиеся, спадающие на разных этапах истории. Народ, объединивший усилия против возникших несправедливости и неравенства, надеясь на светлое будущее, сумел спровоцировать свое гнев, противостояние. В борьбе с народными мечетей против сатиры. Но, не говоря уже о том, что в Казахстане, как и в других странах, не было ни одного факта, ни того, что в Казахстане, не было ни одного факта, ни того, что в Казахстане, не было ни одного факта. Сатира в казахских степях начала начинаться с устной литературы. В статье четко фиксируется сохранение определенной последовательности и сформулированы основные под заголовки, содержание, проведенные анализы с учетом требований сегодняшнего дня к СМИ. Период становления жанра сатиры составляет около века от журнала "лук" до журнала "Ара". В период перемен в определенный общественный период, в разные периоды сатира занимает особое место. В том числе и прозаические, поэтические, комедийные особенности казахской сатиры - в речевом образе, словообразовании негативных моментов в жизни человека и общества, идейной возвышенности общеизвестной позиции автора. Человек сам по Сатираның арсыздық, предусмотренных технической школе, прошло хорошо избавляться возникает сипаттардан ынсапсыздық содержит другие явно. Сатира была построена не на келеке, а на избавление от недостатков.</p></abstract><trans-abstract xml:lang="en"><p> The article presents an analysis of various features of satire. Basically, satire reveals the truth that happens in its time around. Culture, painting of different countries are shown not only in his works of art, traditions and customs, but also in humor-satires. Here is the same satire and humor show their mood, aspirations, collapsed, subsiding at different stages of history. The people who joined forces against the unfairness and inequality that arose, hoping for a bright future, managed to provoke their anger and opposition. In the fight against popular mosques against satire. But, not to mention the fact that in Kazakhstan, as in other countries, there was not a single fact, nor that in Kazakhstan, there was not a single fact, nor that in Kazakhstan, there was not a single fact. Satire in the Kazakh steppes began with oral literature. The article clearly fixes the preservation of a certain sequence and formulates the main sub-titles, content, and analyses, taking into account the requirements of today's media. The period of formation of the satire genre is about a century from the magazine " Luk " to the  magazine "Ara". In a period of change in a certain social period, in different periods, satire occupies a special place. Including prose, poetic, comedic features of Kazakh satire - in the speech image, word formation of negative moments in the life of a person and society, the ideological elevation of the  well-known position of the author. He Satirani arsusda stipulated in the technical school, it's been good to get occurring kapatagan encapsulate contains other clearly. Satire was not built on kelek, but on getting rid of shortcomings.  </p></trans-abstract><kwd-group xml:lang="ru"><kwd>статья</kwd><kwd>содержание</kwd><kwd>сатира</kwd><kwd>пресса</kwd><kwd>устная литература</kwd><kwd>подтемы</kwd><kwd>анализы</kwd><kwd>литература</kwd></kwd-group><kwd-group xml:lang="en"><kwd>article</kwd><kwd>content</kwd><kwd>satire</kwd><kwd>press</kwd><kwd>oral literature</kwd><kwd>subtopics</kwd><kwd>analysis</kwd><kwd>lit</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Қожекеев. Т. 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